FEMINISM

Some roots of prejudice against wo hands: Aristotles mind that the mannish is by character superior and the female inferior. Biblical command of the fall from Eden blest on Eve. St. Augustine and new(prenominal) unearthly leaders dictating that women are spiritually weak, sensual creatures that tempt men a way of carriage from spiritual truths. Darwins supposition that give aways women as a past and reject state of civilization. Early libber voices: Mary Wollstonecrafts A vindication of the Rights of Women (1972): women must reject for their rights and refuse to be designate by men as inferior. Virginia Woolfs A room of Ones bear (1929): males define what it means to be female as male controls political, economic, social, and literary structures. Women must get up their own treatment to trash these beliefs. Simone de Beauvoirs The Second Sex (1949): in a time-honored hunting lodge women are defined as the Other, secondary in spirit. Kate Millets knowledgeable Politics (1969): female is born, woman is created, distinguishes between wind and gender. Millet calls for government of female social conventions (literary studies, libber criticism, etc) Beginnings: Womens movement (1960s): literary in the sense that it realized the consequence of the images of women presented in literary works, and saw the convey to question these images. 1970s feminist movement: an set out to expose the dodging of patriarchate which promotes sexual inequality, specifically as represented in literature by male writers. Elaine Showalter termed this androtexts. 1980s feminism: began to draw on other theories and to accent on exploring the nature of female sire by constructing new canon of womens paternity. Showalter termed this gynotexts. Elaine Showalters A Literature of Their Own Feminine bod (1840-80), women writers pursue dominant male dainty standards. Feminist phase (1880-1920), paper positions taken, one-time(prenominal) separatist ones. Female phase (1920--), focus on female writing and experience.

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